Saturday, November 19, 2011

Community Action Center


This screening will probably be sold out because every thinking, feeling woman in NYC who has any interest in lesbian sexuality will be there. Every lesbian in NYC will be there to watch and discuss CAC because exactly how often do we get to see explicit images of dyke sex on a big screen with an audience full of queers? Almost never! 


Year round at MIX NYC we leave no stone unturned in our desire to provide our audience with access to images of women fucking. Images that were not designed to be sold, not designed for straight wankers, and god help us, not designed to educate anyone. Because we know we can do better than all that. We can do better. Every dyke in this city needs to see this film and talk about it with her lovers and exes and BFFs and even with dykes she hasn't met yet. We need more dialogue about sexuality, and we need to have it in public places, not just in our homes and parties. Not just on our blogs and various online feeds. Not just those of us who publicly write about sex online but those of us who privately think about sex all the time. We need to sit together in the dark with other lesbians and watch 69 minutes of porn, and look at pussies and assholes and and dildoes and nipples then stay there and then discuss it together. Stay right the fuck there and talk about it. 

Whether it is to say, "Oh I was turned on by the scene by the railroad tracks," or "Oh this doesnt represent me, I don't see anyone with my body type here" and "Oh, I don't ever want to have sex like in that one scene, but I liked the piercing," and so on and on. Love it or hate it, pornography made by and about lesbians is too important to ignore. Because Jesus Fucking Christ, there is a real dearth of this material. And there is not enough of this dialogue. And you know deep down lesbians always want to talk about the politics of representation while thinking about getting it on. And of course you can look at videos online all day but you will not find anything like this and besides, you will be at home looking at your computer and what is that all about anyway? 

In utopia, a diverse and inclusive community of queers of all genders watch porn together all the time. In the real world, cisgender fags should see this film too. So many dykes I know watch gay porn because we love you and your sex turns us on. And suffice it to say that our watching pornography together is powerful. Every step we take towards better understanding of each other improves us. (That does not mean you can look at, comment upon or touch my boobs.) 

We often want to start our community building conversations in identity and movement aspirations. Maybe grounding our conversation in the pleasures and displeasures, the politics and erotics of looking, can get us started too. How are overlapping identities represented? How does inclusion work in friendship as well as in community as well as in screen time?

Community Action Center self-consciously takes up the challenges of representation that are a huge part of feminist discourse associated with what is commonly referred to as the second wave of feminism. By locating some of the scenes in nature, CAC connects itself to a tradition of cultural feminism around the feminine being rooted in nature and the earth, being all wild and ritualistic and so on. In the 1980s lesbian porn had titles like Erotic in Nature, and even straight mainstream porn with lesbian themes was often on the arty side. The S/M scenes in CAC bring to mind the feminist schism of the 1990s where S/M and pornography were hotly debated and feminism painfully struggled to contain and sustain disagreement, to become large enough to hold contradictions. So many of the same challenges have been hanging around in lesbian pornography since we started the problematic project of controlling our own images and asking whether objectification could be done without dehumanization. CAC often takes these themes over the edge, going just that one step further. With the images like the archetypal witch and her literal broomstick ride, CAC overstates the problem of feminist representation of women's sexuality and reminds us of the lengthy history of this debate. Is there a way out of the conundrum of being the object of desire and the desire to be more than an object? The feminist project of liberation is alive and well here, as CAC surfaces this puzzle with equal parts earnestness and irony. 

There is a tone of serious parody that I personally enjoyed a lot about the film. The pizza boy from the straight porn world makes a guest appearance. So does a busty woman washing a car, in a kind of classic tacky erotica tribute that goes on long enough to make you think repeatedly about what exactly you are seeing here. What is the meaning of invoking these images, in a way that is simultaneously humorous and humorless? What about pubic hair that is long enough to braid? A send up on the idea of feminists and lesbians being humorless, here we have the comedic and the dead-serious appearing simultaneously.

So mark your calendar for the CAC screening. Right by where you marked for when you are expecting your period, or going to therapy, or your haircut. Brace yourself to see some dyke sex for real. Because if we don't watch this now, how can we be sure work like this will keep getting made? If we don't show up to see images of ourselves, who the fuck will? We are not seeing shit like this on TV or cable or the movies. If our sexuality never leaves the confines of our apartments, does it really make a sound? What are you so busy doing, anyway? Assembling lists of suggestively homoerotic scenes from otherwise straight pop culture? Replaying the scene where Shane fucks Rosanna Arquette with a strap-on? Watching your well-worn VHS tape of Bound? Rifling through old issues of Leg Show?

Public dyke sex is critical not only for our liberation, but also just to have our own sexuality and dialogue about it and to have that documented and real and public and collaborative and important and prioritized and of course critical, and of course political, we are dykes after all, aren't we? So I don't give a fuck if you already saw this on a loop in a gallery, and I don't care if you already saw it at the center or in park slope. I don't care if you loved it and can't wait to see it again or if you jerked off or if it made you uncomfortable or if it offended you or even if you found it pretentious. I'm not asking you to take your pants off though you are welcome to, but just to show the fuck up and watch some women get it on. Just get your ass to this screening. Every dyke in NYC needs to be there because prioritizing our pleasure, our bodies and our sex lives is revolutionary. And at a time when the state and its corporate masters are shutting down our speech and regulating where, when and how our bodies may meet and assemble, it might do us some good to assemble around the body itself and all its potential pleasures.


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